Author introduction:Liao Mingchun (1956-), male, taught and taught by the Department of History and Research Institute of Thoughtful Civilization in Qing Dynasty. The purpose of the discussion is: Chinese Thoughtful History and History and Culture, Beijing 100084

Content Summary:The “Zhou is formed by the Zhou, and is defeated by the wei” in the last paragraph of the “Xunzi·Xianbi” refers to “the formation of Zhou, is defeated by the wei” refers to the transformation into an insular speech path, which opposes the opening of the wei’s path; “the formation of the wei is defeated by the wei” refers to the transformation into an insular speech path, which opposes the opening of an insular speech path; “the formation of the wei is defeated by the wei” refers to the transformation into an insular speech path, which opposes the opening of an insular speech path. The “foxes” in Yi’s “Foxes are stolen and stolen” is read as “stealing”, which means dancing. It is not believed that the last paragraph of the “Xunzi Jiebi” chapter is the “Jun Dao” chapter or the “Jing Yue” chapter.

Keywords: “Xunzi·Xiebi”/”It is formed in a circle, it is lost when it is leaked”/”It is announced, it is lost when it is lost when it is hidden”/”The ink is regarded as enlightenment, and the fox is lost when it is lost when it is lost.”

“Xunzi·Xiebi” is the most important article to study Xunzi’s cognitive and ideological thinking. However, this article is profound and the traditional style of many verses is similar, which leads to some major problems being misunderstood, which seriously affects our understanding of Xunzi’s academic thinking. The author has previously written an article to explore the reading and problem of the text of the “Functional and quiet” section of the “Functional” section①. Now I will discuss the reading and commentary of the last paragraph of the “Functional” section.

The text in the last paragraph of “Xiebi” is:

It is formed by circumcision, and it is despaired and it is despaired. It is the wise king who has nothing; it is revealed and it is despaired and it is despaired and it is despaired and it is despaired. Therefore, the king and the king have a strong voice, but they have a polite voice and a rebellion. A gentleman is indifferent to others and is far away from others. “The poem” says: “The ink thinks it is bright, and the fox rushes and pulls it.” This is the word “the top is quiet and the bottom is sad.” The king and the king will speak politely, but the words will be reversed. The righteous man will be in harmony, but the gentleman will be far away. “The Book of Songs” says: “It is clear that I am immature, and I am magnificent.” This is a saying that the upper part is clear and the lower part is transformed. ②

First look at the sentence “It is formed in circles, and it is a wise ruler who has nothing to do with it.” Yang Li’s note: “It is done with thoughtfulness and leakage as a failure. A wise king has no such thing. A wise king, how can he use it with the sun and the moon?”③ It is to train “Zhou” as “thoughtful”, and “leak” as “leak” as “leak”, which means “the wise king has nothing”, which means “the wise king has nothing”. A wise king has no such thing as “well” and “be careful” without “thoughtful”. Later, the annotators have inherited the essence of Yang’s annotations.Power is like the “Xunzi New Notes” written by the Beijing-based “Xunzi” annotated group: “Zhou: Jingxi, refers to obscuring true feelings. Leak: leak, refers to publicizing true feelings. This sentence means: If you hide true feelings, you will be profitable, and if you disclose true feelings, you will be defeated. A wise monarch will not have such a thing.” ④ Nanhua and others also translated this sentence as: “If you hide your true feelings and gain benefits, and if you reveal your true feelings and suffer defeat, you will not have such a thing.” ⑤

Let’s look at the sentence “It is revealed, but it is a secret defeat, and the secret will be nothing.” Yang Li’s note: “If you use Xuande as a result, you will be deceived as a result, and if you hide it, you will not have this. The secret king’s deceived as a result of being conceived but you will not know the achievements of enlightenment.” ⑥ This is to train “Xuan” as “Xuanlu” and “Xuanlu” as “Hide” as a result of “Hide”, and you will believe that what the secret king seeks is to act in a concealed way without understanding the goodness of light and brightness, so the secret king will not have the “successful way of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being concealed as a result of being conceal The “Xunzi New Notes” written in the Beijing-based “Xunzi” annotation, also said: “Xuan: refers to the publicizing true feelings. This sentence means: If you publicize true feelings, you will be successful, and if you hide true feelings, you will be defeated. There will be no such thing as a foolish monarch.” ⑦ “Xunzi Full Version” by Nanhua and others is similar. Other translation notes are all like this, and they will not be bothered.

They will “be accomplished in a round way, and be dispelled and defeated, and be dispelled by a wise ruler; if you proclaim, you will be defeated by a secret ruler, and be dispelled by a secret ruler.” In general, “If you hide the truth, you will be profitable, and if you disclose the truth, you will be defeated, and if you hide the truth, you will be defeated, and if you deceive the truth, you will be defeated, and if you deceive the truth, you will be defeated, and if you deceive the truth, you will be defeated, and if you deceive the truth, you will be unable to have such a thing.” In general, the two sides should be the word “written” and the text is smooth, but there are serious problems in logic.

There is nothing to be achieved by “it is completed through the cycle, and it is revealed, and there is nothing to be seen by the wise monarch.” It is to say that “it is hidden true feelings and will be profitable, and it is revealed that true feelings will be defeated. A wise monarch will not have such things as to be seen through the cycle, and a wise monarch will not have such things as to be seen through the cycle, and a wise monarch will not have such things as to be successful, and will be publicly expressed. This quality can deny the importance and need of confidentiality, whether in fact or in theory, it cannot be established. Just have a little basic knowledge to understand its absurdity.

“It is done by proclaiming and defeating, and the secret king has nothing to do”, that is, the secret king has nothing to do with “proclaiming and defeating”, so it will be even more unreliable to become “the stupid king will not have the right to open up true feelings and win, and the secret to true feelings and defeating”. The foolish monarchs in history have all the things that are “disturbed by true feelings” and there are no limits; in fact, the foolish monarchs who are “disturbed by true feelings” are not seen. How can it be said to be “nothing”? Such reading can only be said to be “blind in a song and hidden in the truth.” Therefore, we will find a different solution.

In fact, Fu Shan (1607-1684), a famous thinker in the late Ming and early Qing dynasties, had long discovered the problem here. He believed that Yang was noted that “the secret king’s deeds are obscuring but did not know the achievements of enlightenment” and said: &#