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A Brief Introduction to the Political Science of Teacher Tang Weizhi
Author: Stern-Superior Cheng
Source: Author Authorized by Confucian Network Published
Original from “Journal of Chinese Studies” 22, 2019
Time: Confucius was in the 2570s and the 20th day of the middle spring of Gengzi Yimao
The chief teacher teaches therapist, science and articles, and his academic questions and opinions are intimately political.
“Theory·Weizi” read: The hidden one is long-lasting and Jie, and you are in charge of farming. Confucius passed it and asked Zilu to ask for advice. Jie Ni replied to Zilu, saying, “Why are the people who have been reborn from others? How about the people who have been reborn from the world?” Zilu told Confucius. Confucius said sternly, “If the birds are not as good as the same, who are not as good as the same person? The whole country has the truth, but the hills are not as good as the Yi.” The Qing Confucian Huang Wei, who was a scholar in the Qing Dynasty, said, “Those who have seen the world are all birds. The sages dare not say that they are the worlds, and they dare not say that they are the same. How can they be defeated? It is a kind heart. The sages are not as good as the king and the ministers, and the other is, the two sentences “The birds are not as good as the same person” are written by Mr. Wei Zhi. The teacher is full of kindness and kindness, and he is holding on to the gangster. Although he has no official position and no words or liability, how can he not care about his heart for his family and politics?
In the ninth year of the People’s Republic of China, the teacher and the teacher compiled the memorials and compiled them into three volumes of “Memorials of Ru Tang”. The preface said: “Hello! I have been willing to talk about politics for the rest of my life? However, those who have been in their lives and have only obtained it will not be able to briefly describe the details, so as to tell the people who come to the future… I have lost my studies of politics in our country, but I have been scattered and ignorant. From the “Editor of the World” that no one can integrate books. China also has no Chinese political science. When scholars from all over the country came to study politics, they would respond to it, ‘Nothing is there. ‘Wow! Isn’t it a big thing that can be painful or humiliated?”[2] Three years later, he wrote the “Political Issue”, and his preface said: In the past, Confucius said, “Cultivate and govern the peace and stability.” His priests were the most important things in politics and virtue, language, and literature. Zheng Zida said that “learning before entering politics”, and Bu Zixia said that “learning after being good at officialdom”
. “Little Dai’s Farewell” tells the ancientThe learning system says: “For all students, officials will be the first to do things, and scholars will be the first to make ambition.” However, it is clear that there is a political science in ancient schools. After Qin and Han, the scholars and officials were silenced and did not talk about it. In the political affairs, they were never allowed to try to learn the skills. However, the teacher Hu Anning of the Song Dynasty taught the teachings, and they had the aim of rituals and governance. The teacher of our court, the editor of “The Book of the Worlds”, was compiled by “The Book of the Worlds”, and there was no such thing as “The Book of the Worlds”. Therefore, those who are highly polite to be a scholar and seek to be clear and not use it; those who are despicable will also quit the last and become utilitarian, and people’s customs will become less likely to be asked. Oh! How sad it is. A brilliant man, who is involved in the study of the political science of the country, has gained great knowledge, and has repeatedly tried to understand our country, and has been tempted by the north to the south. After the past, this has become a major obstacle to politics… Moreover, political people are those who use their minds as power… The way of Shun is to do not use tyranny, and they cannot rule the whole country smoothly. This is not a roundabout way. But since he was exhausted, Song Wei always smiled on his face: “No, don’t listen to my mother’s nonsense.” Then he continued to think about it and could not bear the policy of others. In other words, “Pen” uses Taoist ambition, “Book” uses Taoist affairs, “Le” uses Taoist practice, “Le” uses Taoist harmony, “Yi” uses Taoist yin, and “Yi” uses Taoist name, “Yi” uses Taoist name, “Yi” is nothing but a political study. The sects use their source to destroy their origins, and the hundreds of schools can achieve their missions. The “Tongjian” aims to establish their missions, and the twenty-four histories can clarify their principles. This is nothing more than a political study. [3]
It can be seen that in the minds of Mr. Weizhi, political science is a learning that scholars and scholars have applied it in the world. Anyone who cares about the common people and does not make a fool of himself must seek political learning. Therefore, the says: “Any scholars who are able to achieve politics are effective and understand people; those who cannot achieve politics are useless and call themselves pedantics.” [4]
The teacher and the chief teacher also said:
The hearts of this are the same, but the principles are the same. Although political differences are different, political principles are not different. Whether it is a monarch, he is the master of the common people, and his way is the same. I am sad that our country’s political studies have been obscured for a long time, and no one can explore it. So I compiled them into three categories: memorials, and the words, actions and achievements of the past are very important. It is called Han Shu, which is the paintings of the past, and the military and international mission must be carried out. Japanese theory, but despise the accumulation of things, which means saving the world. Although the first two categories have been included in the past, they are not just a spoonful of them. However, we must know the meaning and adapt to the situation. [5]
Its great meaning can be extended to three points: First, the whole world has the same heart and the same principles. Although the political system changes from the monarch to become a republic, and the most basic principles are similar, so there is still reference value for future generations’ behavior and arguments. Second, China’s political science is not like the oriental, and does not emphasize the evolution of abstract theories, but is seen in specific suggestions and practices, so it is considered in the categories of memorials and letters. Third, there are differences in time and strategies. Read the memorials and letters of later generations, and when you are in your own place, you will be able to understand them.Focused.
Wuzhi was in charge of business, was in charge of the Gentiles, served as a teacher, and was always in her studies and political principles, which could be forgotten for a moment. The following area is a brief description of the six ends.
2. Vizhi combines virtue, learning and politics.
Weizhi regards that “our country’s political studies are based on “Shangshu”.” [6] “Shangshu” has “profound” and “small” and “profound” and “small” and “small” and “small” and “small” are three. “They are all the key ways to cultivate oneself and govern the common people. No one can be outside the politicians in ancient and modern times.” [7]